Jeremiah 23 meaning. The same word, סערה, is elsewhere translated a storm.
Jeremiah 23 meaning What is the burden of the Lord? — The word משא massa, here used, signifies burden, oracle, prophetic discourse; and is used by almost every prophet. Can any hide himself in secret places that I shall not see him? saith the Lord If a man should hide himself in the most secret and hidden places of the earth, and do his works in the most private manner, so that no human eye can see him, he cannot hide himself or his actions from the Lord, who can see from heaven to earth, and through the darkest and thickest clouds, Clarke's Commentary. O Lord, I know, &c. ] Or, "the Cushite"; either, as the Arabic version, the "Abyssine", the inhabitant of the eastern Ethiopia; properly an Ethiopian, as the Septuagint and Vulgate Latin versions render it; or, the "Chusean Arabian"; the inhabitant of Arabia Chusea, which was nearer Judea than the other Ethiopia, and better known, and which (11) In my house have I found their wickedness. Having given a true prophecy about the future, Jeremiah proceeded to announce God’s judgment on the false prophets who were misleading His people with false prophecies (cf. — “That imitate the true prophets, speaking in my name, as they do, Or, perhaps the meaning rather is, That utter, as revelations made to themselves, things which they have learned, and, as it were, stolen from others. In his days Judah shall be saved — The real Jew is not one who has his circumcision in the flesh, but in the spirit. It is composed of five sections (some scholars say six) as follows: • Verses 9 Jeremiah 23:29 [Is] not my word like as a fire? saith the Lord The legal part of it is as fire; it is called a "fiery law", ( Deuteronomy 33:2) ; like fire, it is quick and piercing, and penetrating into the hearts and consciences of men; and works wrath there, and raises a fearful expectation of fiery indignation; it threatens with everlasting fire; it sentences men to the fire of hell; and That meaning would seem to be that the King, the righteous Branch, will look to Jehovah as giving and working righteousness. (see Note on Jeremiah 23:1), we might almost see in Mattaniah’s adoption of the new name a boast that he was about to fulfil it. Jehoahaz, his son, after three months reign as successor, had been deposed. Therefore, behold, I am against the prophets that steal my words one from the other. When this prophecy was uttered, Judah was ten years from her fall. Therefore thus says the LORD God of Israel against the shepherds who feed My people: “You 1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. --The message that follows in Jeremiah 23:1-8 comes as a natural sequel to that of Jeremiah 22. 8:12, Isa. (1-8) The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. On every one that uses the word "burden" in this sneering way God will avenge the sneer, and not only on his person, but on his house, his family as well. , ch. Constable's Expository Notes. It is called a whirlwind of the Lord, both to denote the greatness of it, and to signify that it should come forth from God, and be of his “Am I only a God nearby,” declares the LORD, “and not a God far away? Who can hide in secret places so that I cannot see them?” declares the LORD. , Syr. . org (Zechariah 3:8), his appearance mean, his beginnings small, like those of a bud or sprout, and his rise seemingly out Biblical Commentary Jeremiah 23:1-6 EXEGESIS: JEREMIAH 21:11 - 22:30: THE CONTEXT The material in Jeremiah 21:11 - 22:30 provides the background for understanding 23:1-6. — The word Cushi, here rendered Ethiopian, often signifies Arabian, in the Scriptures; Ethiopia being, by ancient writers, distinguished into Eastern (the same with Arabia) and Western Ethiopia. Behold, I Jeremiah 23:1. — The prophet now turns to God, and addresses himself to him, finding it to little purpose to speak to the people. In Jeremiah 23:35 they are told how they are to speak of prophecy. The good Josiah was in his grave—slain by the archers of Pharaoh-Necho of Egypt. , to not cease their mockery of God's word, then the punishment set forth in Jeremiah 23:33 is certainly to come on them. Is not my word like as a fire? — It enlightens, warms, and penetrates every part. I am like a drunken man, And like a man whom wine has overcome, Because of the LORD, And because of His holy words. Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My These are either the words of the Prophet Jeremiah; signifying that none of the false prophets were of God's privy council, or were acquainted with his secrets, that they could tell the people they should have peace, and no evil come upon them; this they said, not from divine revelation, but from the imagination of their own hearts; for though Jeremiah 23:11 NIV Jeremiah 23:11 NLT Jeremiah 23:11 ESV Jeremiah 23:11 NASB Jeremiah 23:11 KJV Jeremiah 23:11 BibleApps. Jeremiah 23:31. to pronounce clearly and distinctly. In his days Judah shall be saved In the days of the Messiah, the righteous Branch, and reigning prosperous King, not only the people of the Jews, God's elect among them, but all that truly embrace him, and confess him, as Judah's name signifies, shall be saved from all their sins; from the law, its curse and condemnation; and from wrath to come; and from all their Yirmiyahu (Jeremiah) - Chapter 23 Therefore, the false prophet would pervert it to another meaning and would speak after the fashion of the true prophet in order that they should believe him. In this verse, the Lord pronounces a woe on shepherds (meaning kings or other leaders, such as priests or prophets—see 2:8) who “scatter the sheep of my pasture. What does straw have in common with grain?' declares the Lord. מהבּלים, lit. Jehoiakim, his brother, after acting as sovereign for eleven years, was a captive in Babylon. They make you vain — Or rather, they deceive you, as the words may be properly rendered: or they make you trust to and undertake The English word “villainy” is used definitely with this meaning by Bishop Hall (Sat. Because they have done folly in Israel, and have committed adultery with their neighbours' wives, and have spoken in my name lying words which I have not commanded them. Jeremiah 10:23. This pivotal Continue reading "Commentary on Jeremiah 9:23-24 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. i. Is not thus my word - as fire, saith Jahveh, and as a hammer that dasheth the rock in pieces? Jeremiah 23:30. This acceptation of the word agrees with the prophet’s The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is Jeremiah 23:24. have therefore rendered as if from נשׂיתי נשׂא (or נשׂאתי Jeremiah 23:29. In Jeremiah 23, the nearness of God is not a comfort. (9-22) The pretenders to inspiration threatened. That meaning would seem to be that the King, the righteous Branch, will look to Jehovah as giving In Jeremiah 23:1 and Jeremiah 23:2 what has been foretold concerning the last kings of Judah is condensed into one general sentence, so as thus to form a point of connection for the declaration of salvation which follows at Jeremiah 23:3, consisting in the gathering again of the people, neglected and scattered by the evil shepherds, by means of What Does Jeremiah 23:6 Mean? In his time Judah will be delivered and Israel will dwell in safety. Behold, I am against the prophets, saith Jahveh, that take their tongues and say: God's word. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. 9). "Here we have the principal earmark of false teaching. " This command encompasses not just hearing God's words but obeying them. (33-40) Commentary on Jeremiah 23:1-8 (Read Jeremiah 23:1-8) The passage opens with an ominous tone: Woe! The voice is that of the prophet Jeremiah however the words are Yahweh’s. - The abuse of a consecrated phrase. Their words were empty and vain, offering false hope while judgment was at the door. Jeremiah 23:32. e. This is a picture of Jesus who would In the Misna (i) mention is made of Indian garments, with which the high priest was clothed on the day of atonement; upon which the gloss (k) is, that they were of linen of the country of India; and which is the land of Cush (or Ethiopia), as Jonathan Ben Uzziel interprets Jeremiah 13:23. (23-32) Also the scoffers at true prophecy. Jeremiah 13:23. ” Jeremiah 23:29. ' Jeremiah 23:6(ISV) Verse of the Day. In Jeremiah 23:5-6, we find a powerful message about hope and restoration. Therefore, he says, “Do not ask the prophecy of the Lord,” the language of the expression, but “What did He Jeremiah 23:6 points to the hope of the Messiah, encouraging believers to trust in God's promises and His ultimate plan for redemption. The unfaithful shepherds who had been there denounced are contrasted with those, more faithful to their trust, whom Jehovah will raise up. But the word massa was also in common use for "load, burden," and hence the Clarke's Commentary. Continue reading God is nearby, not far off. I will raise unto David a righteous branch — The house of David seemed to be quite sunk and ruined by the threatening pronounced against Jeconiah, (Jeremiah 22:30,) that none of his seed should ever sit upon the throne of David: but here we have a promise which effectually secures the honour of the covenant made with David, notwithstanding that Jeremiah 23:16 carries the meaning that the false prophets, "Gave out the thoughts of their own heart as divine revelation, promising peace and prosperity to all stiff-necked sinners. The context includes a pronouncement of judgment upon particular leaders of Israel who were destroying and scattering God’s sheep (Jeremiah 23:1) and an announcement of the coming Messiah who would deliver the people Jeremiah 13:23. In this context, it refers to a message from God that is often one of judgment. " C. Woe be unto the pastors Or, "O ye shepherds" or "governors", as the Targum; the civil rulers and magistrates, kings and princes of the land of Israel; since ecclesiastical rulers, the priests and prophets, are mentioned as distinct from them in ( Jeremiah 23:9) ; whose business it was to rule and guide, protect and defend, the people: but, instead of that, they were such that Jeremiah 23:23-24 Meaning and Commentary INTRODUCTION TO JEREMIAH 23. Jeremiah 23:16 carries the meaning that the false prophets, "Gave out the thoughts of their own heart as divine revelation, promising peace and prosperity to all stiff-necked sinners. Constable's Expository Notes, Dr. This is the burden that shall be laid and bound upon them : "Behold I, even I, will utterly forget Jeremiah 23:23-24. --The words point to an undefined, far-off future, following on the provisional order implied in Jeremiah 23:4, when the kingdom should once more rest in one of the house of David. Wo be unto the pastors — Or, as הוי is by some rendered, Alas for the pastors! or, Ho the pastors! For it may be a particle of calling, as the LXX. The Hebrew word massa’, "oracle," comes from the same root as the verb nasa’, meaning "to lift, bear, or carry. Jeremiah 23:28 NIV Jeremiah 23:28 NLT Jeremiah 23:28 ESV Jeremiah 23:28 NASB Jeremiah 23:28 KJV Jeremiah 23:28 BibleApps. The same word, סערה, is elsewhere translated a storm. But I know Jeremiah 23:8 – “but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them. Therefore thus saith the Lord God of Israel The covenant God of that people, who are Called his sheep, and the sheep of his pasture; having made a covenant with their fathers, and provided a good pasture for them, the land of Israel, where they enjoyed all blessings, civil and religious, and appointed persons over them to feed them; but these did not do their duty, The prophet who has a dream may report his dream, but let him who has My word speak My word truthfully. Jeremiah 23:1). The prophet that hath a dream, let him tell a dream These words are directed not to a true prophet of the Lord, that has a dream from him, or something communicated to him in a dream by the Lord, which he is to deliver as such; but to a false prophet, that says he has dreamed; and if he has dreamed a dream, let him tell it as a "dream" F12; so some supply it, In case they, in spite of the prohibition, persist in the use of the forbidden word, i. A righteous branch from the line of David will come. ” This is not an ordinary person; rather, it encapsulates the promise of a future Messiah, a savior who brings Jeremiah 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the Jeremiah 9:23-24. And I will gather the remnant of my flock, out of all countries Such of them as did not perish by the sword, famine, and pestilence, or died not in captivity, and chose not to remain in the kingdom where they were; for all did not return upon the edict of Cyrus: though some think this is to be understood of the gathering of God's elect, the remnant according to the election of Jeremiah 23:16-17. Jeremiah 10:23(NASB) Verse of the Day. Understanding what Jeremiah 10:23 really means Structure. Jeremiah foretold the dispersion of Israel and witnessed the terrible destruction of the temple and devastation of his beloved city of Jerusalem. Their displacement to a position after Jeremiah 23:40 is to be explained from the fact that in Jeremiah 16:14 and Jeremiah 16:15 they immediately follow a threatening: and is manifestly the work of the translator himself, who omitted them after Jeremiah 23:6, understanding them as of threatening import, because a threatening seemed to him to be What does Jeremiah 23:5 mean? Commentary, explanation and study verse by verse. Jeremiah 23:36. When this people, or the prophet, &c. – Jeremiah 23:5-6. on StudyLight. For prophesying false words, XXIII. The false prophets in Jeremiah's time were misusing this term to lend authority to their own words, which were not from God. The prophet that hath a dream let him tell a dream — Or, as some render it, let him tell it as a dream. F. com Jeremiah 23:28 Biblia Paralela Jeremiah 23:28 Chinese Bible Jeremiah 23:28 French Bible Jeremiah 23:29 – “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?” Extended Explanation of the Verse This verse uses two vivid images—fire and a hammer—to describe the power and effectiveness of God’s Word. . com Jeremiah 23:11 Biblia Paralela Jeremiah 23:11 Chinese Bible Jeremiah 23:11 French Bible Jeremiah 23:11 Catholic Bible OT Prophets: Jeremiah 23:11 For both prophet and priest are profane (Jer. --Prophet and priest are joined, as before (Jeremiah 5:31; Jeremiah 6:13; Jeremiah 8:10), as playing into each other's hands. ” As we will see below, this image of shepherd-less sheep provokes feelings (5) Behold, the days come. Jeremiah 23:28-29. 33. When it is communicated to the true prophet, it is like a fire shut up in his bones; he cannot retain it, he must publish it: and when published, it is like a hammer that breaks the rock in pieces; it is ever accompanied by a Divine power, that causes Jeremiah 23:28. THE CONTEXT Our text is part of a lengthy discourse on prophecy that extends from 23:9 to 23:40. Can the Ethiopian change his skin, &c. Let not the wise man glory in his wisdom — Let not men value themselves on account of their wisdom, strength, or riches, which are things in themselves of a very uncertain continuance, and such calamities are coming, (see Jeremiah 9:25-26,) in which they will stand the owners of them in very little stead. Biblical Commentary Jeremiah 23:23-29 EXEGESIS: JEREMIAH 23:9-11. Prophecies about false prophets 23:9-40. Here, we can underline one incoherent element in our text Jeremiah 23:5-6. but the words seem to have a more general meaning; and the sense to be, that the prophet knew that it was not with him, nor with any of the godly, to escape the judgments that were coming Jeremiah 23:19-20. Matt 23:15 -- their emphasis on legalism has ruined the lives of everyone they have converted to their religion. 15 Both gall and wormwood are extremely bitter. The Lord declares that a new leader will arise from the lineage of David, referred to as a “righteous Branch. " (F21) Were such men popular? Indeed, they were popular among the vast wicked majority of the people. , they make you vain, i. “Do not I fill heaven and earth?” declares the LORD. This Clarke's Commentary. The spotlight of judgment is focused on “the shepherds. " The warning against these prophets is founded in Jeremiah 23:16 on the fact that they give out the thoughts of their own hearts to be divine revelation, and promise peace and prosperity to all stiff-necked sinners. In conclusion, Jeremiah 7:23 is a verse that encapsulates essential themes of covenant relationship, obedience, and the promise of well-being through following God's Jeremiah 23:39,40 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, (Hebrew: "massa") can mean a prophetic oracle or a heavy message. Jeremiah 23 uses the phrase the oracle of the Lord on several occasions in the NKJV and NASB 1995. Jeremiah 23:5-6. Constable's Expository Notes provide Christians with deep insights into the Scriptures through thorough analysis and contextual understanding. Verse Jeremiah 23:6. Am I a God at hand and not a God afar off? — Do these false prophets imagine that I am only a God in some particular places, and that I cannot see or know things Jeremiah 23:5-6 Commentary and Explanation. Jeremiah 23:1-6, which concerns shepherds and their sheep, was chosen for this Sunday in July because of the thematic connection to the Gospel reading, Mark 6:30-34, 53-56, which includes a description of the crowd following Jesus “like sheep not having a shepherd. But the persons in the text appear to have been mockers. Curiously, just when Jeremiah’s poetic rant is in high gear, there is a change in tone as well as form. “The prophet who has a dream, let him tell a dream; And he who has My word, let him speak My word faithfully. - What is the meaning of Jeremiah 23:28? Verses 33-40. This verse builds on the promise of restoration in Jeremiah 23:7. And so did Hananiah son of Azzur do. In Jeremiah 21, Zedekiah – the last king of Judah – in his last days as king, asks Jeremiah for God’s help in Jeremiah 23:5–6 is a glorious prophecy that points to Jesus Christ as the fulfillment of God’s promises to David and His people. Can the Ethiopian change his skin? &c. Jeremiah 23:2. It seems probable, from Jeremiah 32:34, that the sins of Ahaz and Manasseh had been repeated under Jehoiakim, and that the worship of other gods had been carried on side by side with that of Matt 23:13 -- they have reinvented the doctrine of salvation, condemning all of their followers to hell. The pleasant places of the See more Jeremiah 23 offers a stern reminder of the dangers of false prophecy and manipulation of God's word. (1) Woe be unto the pastors . God is so near that there are no secret Continue reading "Commentary on Jeremiah 23:23-29" Jeremiah 23:33. Behold, I - In Jeremiah 23:34 the meaning of this answer is more fully explained. Verse Jeremiah 23:29. Jeremiah 23:5-6 Meaning. 3:9). The prophets were accustomed to apply the term massa to their prophetic declarations in the sense of "oracle," or "utterance" - a sense derived from the use of the cognate verb for "to lift up the voice," i. They are no longer to make use of The Promise Of The Coming Son Of David Who Will Triumph And Rule Wisely (Jeremiah 23:1). In the context of Jeremiah 23, the term "burden" refers to a prophetic message, often one of judgment. and Syriac represent it, and not of commination, as in our translation. During the period when Jeremiah prophesied, the Israelites (Jeremiah 23:28-29) The low place of spiritual phenomena compared to the word of God. For the land is full of adulterers; For because of a curse the land mourns. Jeremiah 23:1-4 Meaning and Commentary INTRODUCTION TO JEREMIAH 23. ” Extended Explanation of the Verse. Read and heard in isolation that affirmation can evoke multiple responses, many of which might evade the sting of Jeremiah’s challenge to readers and hearers, both ancient and current. Even I know, and am a witness, saith the Lord. " Usually the noun refers to an Jeremiah 23:5 - 'Behold, the days are coming,' declares the LORD, 'When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. lxx, Vulg. (21-23) The message to the false prophets Ahab and Zedekiah. The false prophets of Jeremiah’s time were leading people astray by speaking messages from their own hearts, not from God. [Note: See Leon Wood, The Prophets . In both cases, however, the word means a Jeremiah 23:6. Having disabused the people's minds about the likelihood of any of their current kings being the anticipated deliverer of the house of David, Jeremiah now promises that one day such a figure will come, but he only does it after he has first given his verdict on the present ‘shepherds' What Does Jeremiah 10:23 Mean? I know, O LORD, that a man's way is not in himself, Nor is it in a man who walks to direct his steps. — “The remaining part of this chapter is directed against those who called the word of God, spoken by the true prophets, A BURDEN, by way of reproach; meaning that it always portended evil, and never good;” the word משׁא, a burden, generally signifying a calamitous prophecy. ’ Then they will live in their own land. Introduction to the Verse; Phrase Analysis and Meaning; Cross-Referencing Other Scriptures; Relevance to Modern Life; Anecdote for Illustration; Jeremiah 7:23 meaning The verse begins with God's command to the people of Israel: "Listen to my voice. A righteous Branch. 7: "False Prophecy in Israel," for a good discussion of this This promise in Jeremiah 23:5–6 is one of those places in the Old Testament that explicitly points forward to the coming of Jesus. The second connected notion is the function of evocative poetry to reframe violence, thus giving it meaning and order. Just because someone claimed to be a prophet did not mean that God was for them or approved them. Keil, Keil-Delitzsch's Old Testament Commentaries (Grand Rapids: Wm. This is the name by which he will be known: "The LORD Our Righteousness. 358. It reassures us of God’s unshakable faithfulness, Christ’s perfect righteousness, and the hope of “Woe to the shepherds who destroy and scatter the sheep of My pasture!” says the LORD. --The idea is the same, though the word is different (here Zemach, and there Netzer), as in Isaiah 11:1. Dr. In the threat אתכם נשׁיתי there is a manifestly designed word-play on משּׂא. 2 Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have Jeremiah 23:33 Commentaries: "Now when this people or the prophet or a priest asks you saying, 'What is the oracle of the LORD?' then you shall say to them, 'What oracle?' The LORD Let the prophet ask them, What burden do you mean? Is it this: I will even forsake you? v. Yet, it ends with the shining promise of a righteous Branch, a true Shepherd, and a Jeremiah 23 Commentary: The content of Jeremiah 23 is a continuation from all the way back in Jeremiah 21. Eerdmans Publishing Company), p. Meaning, that it is not enough for God's ministers to abstain from lies and to speak the word of God but that there is judgment in alleging it, and that it may appear to be applied to the same purpose that it was The restoration of the Jews to their own land. , make you to yield yourselves to vain delusion, seduce you to false confidence The scathing scolding present in Jeremiah 23 suggests that false prophets had become an insidious problem. The priests of Jeremiah’s days, like the people of Sodom and Gomorrah, have lost all fear of God and shame over their sins (Jer. The word pastors comprehends both civil and ecclesiastical governors: see note on Jeremiah 2:8. They indict the shepherds for their responsibility in the scattering of God’s people. Jeremiah 29:23. The Christ, we may say, answered to the name, not as being Himself one with Jehovah Jeremiah 23, Dr. Matt Jeremiah 23:1. Verse Jeremiah 23:33. Thus saith the Lord, Hearken not unto the words of the prophets — People are under no religious obligation to hear what is contrary to the revealed will of God, or to obey those who enjoin things which that does not require. And those that are saved by the blood of the Lamb, are imputed with His righteousness. That use their tongues, &c. ” While actual shepherds were among the poor and lowly in ancient Near Eastern societies, “shepherd” was also a term used to refer to a king. The only true, valuable endowment is the knowledge of Conclusion: Jeremiah 23:16 serves as a timeless warning against the dangers of false teaching and the importance of discernment. - Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. ’ Then they shall dwell in their own land. Behold, I am against the prophets that steal my words, &c. But here an inhabitant of the latter, that is, of Ethiopia properly so called, seems evidently to be meant, the people of An oracle is a divine message. The rebuke is palpable even for those of us who hear these words over two-and-a-half millennia later. My heart within me is broken Because of the prophets; All my bones shake. This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. Jeremiah 23:8 ESV but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them. There is only ONE that is good, and that is God. Jeremiah 23:30-32. B. The message of Jeremiah 23:5-6 resonates deeply with our spiritual journeys. Behold, a whirlwind of the Lord is gone forth with fury — A severe judgment of God, that shall resemble a whirlwind for the sudden and utter destruction that it shall bring. "Where is this burden of the Lord?"-"What is the burden now?" To this insolent question the prophet answers in the David Guzik commentary on Jeremiah 29 describes a letter that is written by Jeremiah, from Jerusalem, to the captives in Babylon. , shall ask thee, &c. The people’s inquiry about the "burden" suggests a desire for a word from God, yet it is likely Jeremiah 23:3. ) Jeremiah 23:1-6 briefly addresses “judgment” in the initial three verses. xgddjvfbscxbkhftrhnzxcmyulsgghxaznspdwwtxfpogtbsrdwfbzrwndtcwhqycpyolojjtpyyvccjg
